As Kenya continues to face growing challenges, sinking deeper into division and hardship, one critical question arises: How can we distinguish between a true Kenyan and a tribalist? The answer lies not in words but in actions. Actions reveal character and commitment to unity, unlike the empty promises and rhetoric that many Kenyans are weary of.
The Cost of Tribalism
Tribalism has inflicted long-term damage on Kenya, the effects of which may take decades—or longer—to repair. From nepotism in government appointments to favoritism in the allocation of resources, tribalism undermines national cohesion and progress. Former IEBC Commissioner Irene Masit exemplifies the courage needed to confront such systemic issues, sacrificing personal comfort and safety for the nation's good. Similarly, former legislator Alfred Keter recently highlighted the role of tribalism in the financial woes of Moi University, citing the removal of a competent vice chancellor due to his ethnic background.
This pattern isn’t new. Decades ago, tribal politics played a significant role in shaping Kenya’s socio-economic landscape. For instance, during President Jomo Kenyatta's era, land consolidation in Mount Kenya saw displaced families resettled in the Rift Valley, setting the stage for future tensions. This practice continued during Daniel arap Moi's presidency, where government appointments and economic opportunities were heavily skewed toward certain communities.
The Vicious Cycle of Ethnic Favoritism
Ethnic favoritism creates a cycle of resentment and retaliation. Leaders from marginalized regions often feel compelled to reverse past injustices, leading to further polarization. For example, when President Mwai Kibaki came to power in 2003, he dismissed many Rift Valley officials accused of corruption. This move, while justified by performance, deepened grievances among the affected community, perpetuating the cycle of tribal politics.
Lessons from History
Kenya’s history demonstrates that short-sighted tribal policies have far-reaching consequences. In the 1980s, for instance, the head of Kenya Posts and Telecommunications would reportedly keep the company’s checkbook at his rural home. Suppliers had to travel to his village to get payments processed—an absurd but telling example of how tribalism fosters inefficiency and corruption.
Breaking the Cycle
To build genuine national unity, we must address the root causes of tribalism. Leaders like Alfred Keter and Irene Masit provide hope, but real change requires collective effort. Policies promoting equity, transparency, and inclusion are crucial, as is a shift in societal attitudes. Kenyans must prioritize national interests over ethnic loyalties to ensure a brighter future for the next generation.
Moving Forward
This is a call to all Kenyans, both at home and abroad, to reflect on their actions and their impact on the nation's unity. It’s time to chart a path that will stand the test of time. Share your ideas on how we can repair our fractured nation and foster true national unity. Let’s build a Kenya where every citizen feels valued and included.
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